This academic year I am teaching two new courses which I have specifically designed to include Critical Disability Studies content. My new final-year option 'Blindness and Vision in French Culture' will use a range of texts, films and images to interrogate the French obsession with vision and the visual and what this might tell us about what 'blindness' means. I am also co-teaching a new first-year course, 'Decoding France: Language, Culture, Identity' for which I have designed my section around Jean-Dominique Bauby's fascinating memoir Le scaphandre et le papillon (The Diving Bell and the Butterfly).
The introduction of these new courses seems a perfect time to make my teaching experience - and my students' learning experience - more blindness-friendly. One of my greatest challenges as a teacher is recognising my students and distinguishing between them. I know all my students' names but I don't know their faces. So in the classroom I hardly ever know who I am talking to. My face blindness means that I sometimes do not even recognise people - like my husband or my children - whom I know extremely well. So I've been thinking about strategies to help me put names to faces in my classes.
I always ask my students to tell me their names before they speak in class, but this, like shouting out instead of hand-raising - is a difficult habit for them to get into. So this year I am going to sit my students in alphabetical order and ask them to keep the same seat in each class. This way I'll be able to work out who is absent and who is present by clocking empty chairs and I'll know which students to call on for answers. I'll also be able to use the position of their voices to match them with names and hopefully once I've made the voice-name connection, I'll start recognising them when they talk to me outside class.
My aim in thinking more proactively about how to manage my blindness in the classroom is not purely selfish. I also want my students to experience blindness as a creative way of being and doing rather than as a tragedy. I want them to study blindness in texts, but also to think about how their habits and assumptions unintentionally promote the kind of occularcentric world which I'd like my courses to critique.