Earlier this week, I heard a well-known paralympic athlete talking about disability sport on the radio. After she made some very good points about the importance of volunteering, she struggled to find the words to describe non-disabled people. Initially she went with 'normal' and then she settled on 'able-bodied' but it was clear from the hesitation in her voice that she was happy with neither.
At first I was shocked to hear a disabled person using such overtly 'ableist' language. But then I realised that it is hard to find words which describe a person's lack of disability in a way which doesn't end up reflecting negatively on disability itself.
I make a conscious effort to avoid using the word 'normal' in a disability context. 'Normal' carries connotations of 'standard', 'regular' and 'usual' which immediately posits disability as something marginal, unexpected or undesirable. 'Normal' suggests a hierarchical judgement where disability is always irregular, out-of-step, different. And not in a good way.
'Able-bodied' is less contentious (but still, I would argue, inadequate). It too sets up a hierarchical binary where ability is more highly prized than its opposite. And it is also misleading. It puts the focus on a body's ability to do (or not do) certain things and therefore seems to privilege mobility-related disabilities over other kinds (such as sensory or cognitive). And it forgets that all bodies - including disabled bodies - can be 'able' in a whole variety of ways.
My favourite term for people who do not have a disability is simply 'non-disabled'. I like the fact that the negative in this expression is associated with the kinds of bodies which are usually described positively. This suggests that disability is something to celebrate and implies that non-disabled people are missing out. Like 'partially blind' (rather than 'partially sighted'), 'non-disabled' encourages us to rethink the traditional deficit model which sees disabled people as lacking something. It allows us to celebrate 'disability gain' and gives us a way of talking about the differences between people, without making insidious value judgements about them.
This blog maps my place as a partially-blind academic in a resolutely sighted world. It looks at blindness in history, literature, art, film and society through my out-of-focus gaze.
Showing posts with label paralympics. Show all posts
Showing posts with label paralympics. Show all posts
Thursday, 12 February 2015
Sunday, 27 April 2014
Skiing Blind
As my adventures at Go Ape show, I have always been a bit of a dare devil. But despite my love of adrenalin-fuelled activities like ice-skating and trampolining, I always assumed that my partial blindness would prevent me from taking part in really dangerous sports like skiing.
When I first 'came out' as blind at work and started using my white cane to get around campus, a colleague surprised me by recommending that I take my family on a skiing holiday. Her insistence that skiing is an essentially tactile sport which relies much more on touch and even hearing that it does on sight intrigued me and after watching some blind skiing online, I decided to give it a try. So last week me, my husband and our two boys travelled to Saas-Fee in the Swiss Alps to learn to ski.
Everything about skiing was completely new to me. I had never held a pair of skis, never been to a ski resort and I soon discovered that I didn't even know how to get into my salopettes. My first challenge, aside from familiarising myself with the layout of the hotel, was understanding what equipment I needed and how it worked. The first thing we did when we got to Saas-Fee was visit the ski-hire shop to pick up our boots, skis, poles and helmets. Luckily there were plenty of staff on hand to help us and I had been forewarned to bring all our height, weight and (continental) shoe measurements with us. Trying on ski boots was an adventure in itself. They come with a bewildering array of fastenings, straps and layers of padding and I soon discovered that putting on ski boots is a long and complicated process.
Properly-fitting boots are crucial for confident and controlled skiing
because heels and toes are often used to control turns and improve balance.
Having managed to find some boots that fitted, I did not pay very much attention to the skis themselves. This turned out to be a mistake. Although my white skis looked very stylish as I carried them back to the hotel, it was only the following morning that I realised that they were not very easy to see on the snow! During the week, my biggest problems (and toughest tumbles) occurred when my skis crossed without me noticing. Next time I go skiing perhaps I'll try and get myself a bright orange pair instead.
When we finally got all our kit back to the hotel, I was relieved to find large and well-lit storage areas for boots, helmets and skis. Sighted readers might find this trivial, but one of my main worries before our trip had been what if I struggled to find my unfamiliar stuff (which looked and felt a lot like everyone else's stuff) in a badly organised and jumbled boot room. Happily there was enough space for me to find a familiar corner in which to keep my gear and this made getting ready each morning a little bit easier.
On our way to meet our instructor, I discovered that walking in ski boots is almost as tricky as learning to put them on. Even though our hotel was only a couple of minutes from the beginners' slopes, it felt like a long and difficult journey over bumpy snow and patches of ice. Without my white cane to guide me the unfamiliar route made me feel lost and disorientated, especially as I wasn't yet used to wearing my OTG (over-the-glasses) goggles. I arrived at the meeting point flustered and hot (which further steamed up my goggles) and was beginning to think that learning to ski hadn't been such a great idea after all.
On our way to meet our instructor, I discovered that walking in ski boots is almost as tricky as learning to put them on. Even though our hotel was only a couple of minutes from the beginners' slopes, it felt like a long and difficult journey over bumpy snow and patches of ice. Without my white cane to guide me the unfamiliar route made me feel lost and disorientated, especially as I wasn't yet used to wearing my OTG (over-the-glasses) goggles. I arrived at the meeting point flustered and hot (which further steamed up my goggles) and was beginning to think that learning to ski hadn't been such a great idea after all.
When Simon and I booked our holiday we signed up for regular group beginners' lessons but as I watched the 2014 Winter Paralympics and saw the specialist guiding needed by the partially blind skiers I began to worry that group lessons would not give me the support and attention I would need to build my confidence. After several phone conversations and email exchanges with Esprit Ski in England who were in turn liaising with the hotel manager, the resort rep and the ski school in Saas-Fee, I was delighted to discover that there was a ski instructor in the resort who had worked with blind skiers before and who would be able to give us lessons for the whole week.
Simon and I with our wonderful instructor/guide Jolanda:
note our smart 'blind skier' bibs.
Jolanda's next job, after guiding me onto the nursery slopes, was to help me get into my skis. This was another challenge. Not only did I find it difficult to tell the front of my skis from the back, I found it impossible to position my boot so that it would easily snap into place. At first I was annoyed that this part of skiing seemed to depend on having enough vision to see the boots and skis. How would I ever become an independent skier if I always needed help before I even got started? But as the week went on, and I got more practised at putting on my skis, I found that I didn't need to see my skis or boots at all. Once I'd felt my toes into position, trial and error helped me locate the right place for my heel. And if I'd judged it right, a very satisfying click told me that I was good to go. (Later in the week, after watching me struggle with the fiddly task of removing skis by fitting the ski pole into the back of the binding, Jolanda also taught me an alternative 'blind-friendly' way of removing each ski with the other boot.)
After so much complicated preparation, gliding down a gentle slope on my skis felt easy.
The gymnastics I did as a child taught me balance and co-ordination and I have surprisingly good spatial awareness. Once Jolanda had shown me what position my legs and feet should be in, how I should lean and which parts of the skis should touch the snow, I quickly got the hang of turning and stopping.
And my colleague was right! Skiing is a very tactile sport. Even if I had been able to see my skis I wouldn't have wanted to look at them: it is much better to point your head in the direction you want to travel, and rely on the movement of your body to steer the skis. And feeling the contact between skis and snow helped me tell what kind of snow I was dealing with, which in turn told me how much weight to put into my turns.
The gymnastics I did as a child taught me balance and co-ordination and I have surprisingly good spatial awareness. Once Jolanda had shown me what position my legs and feet should be in, how I should lean and which parts of the skis should touch the snow, I quickly got the hang of turning and stopping.
Most ski instructors would be (understandably) nervous about teaching a partially blind beginner. After all, skiing is a dangerous sport and it is easy to imagine how a skier who cannot see where she is going could be a risk to herself and others. But Jolanda didn't seem nervous at all: her previous experiences with blind skiers had given her a clear sense of what I was able to do and whilst she never took any risks, she did encourage me to attempt more challenging lifts and runs every day so that by the end of the week I felt like I had made real progress. I was never terrified or panicky, but I was never completely in my comfort zone either: as soon as I felt confident doing something, we moved on to something harder.
I am not (yet) an amazing skier. I still like to go quite slowly and am cautious with my turns. But I can ski. And when I am following a guide I can reasonably confidently go down blue (beginner) slopes without stopping or falling over. I am so glad I took my colleague's advice. Learning to ski was an exciting, empowering and liberating experience which has given me a powerful feeling of self-confidence and a real sense of achievement.
With thanks to Abigail for giving me the idea in the first place, Soph and Dom for making it happen, Simon for being there with me the whole time, the staff at Esprit Ski and the Hotel Annahof for all their help, hard work and very welcome food and drink, Raffy, Zak and Cesca for getting me back out on the slopes every afternoon, Merri for cuddles and walks in the snow when skiing got a bit much, and of course Jolanda for her skill, enthusiasm, patience, generosity and sense of humour as well as for the photos.
Sunday, 23 June 2013
The Voice Part 2 The Result
In April I wrote about Andrea Begley's 'blind' audition for UK TV show The Voice : in that post I wondered how the judges - and the voting public - would deal with the presence of a partially blind singer in the competition. Would they reward her for her voice, or would they vote for her out of a misplaced sense of condescension and pity?
I have enjoyed watching Andrea's progress in the competition. Her folksy, melancholic, guitar-strumming, female-acoustic, singer-songwriter vibe is my favourite kind of music. But in a way I've been more interested in how the show's producers have dealt with her blindness. And I've been pleasantly surprised. In the clips which precede each singer's performance they have focused on Andrea's sense of humour, wit and independent spirit rather than her disability. They showed her at work, travelling with her white cane and chilling with friends and family. There was absolutely no talk of triumph or tragedy. The judges have been less careful in their choice of words. Their repeated use of adjectives like 'inspirational' and 'brave' verge on the patronising and speak more of their own disabling attitudes than of Andrea herself.
Last night I had mixed feelings when Andrea unexpectedly beat favourite Leah McFall to win the show. On the one hand I was of course delighted for her. Not only because this might be her way in to a notoriously shallow and judgemental business, but also because we are desperately in need of positive disabled role models. But even as I type those words I worry that by giving Andrea the responsibility of being a role-model for the visually impaired, I am celebrating her not for her voice, but for her disability. And this is exactly the opposite of what she wanted to achieve by being on the show in the first place.
I hope that Andrea's unexpected win was down to the fact that all those who love her voice voted for her. And also, perhaps, that Leah's fans were lulled into a false sense of security and thought her victory was so guaranteed that they didn't need to bother. But I worry, despite the production team's brilliant handling of Andrea's disability, that there were some people who voted for her out of pity, some people who felt sorry for the poor blind girl. If this is the case, and I fear it is, then attitudes to blindness, indeed to disability in general, have not changed as much as the success of the Paralympics led us to believe. As I prepare to leave for Paris to speak at the International Colloquium on the History of Blindness and the Blind, I am glad that Andrea has earned herself a place in the history both of blindness and of popular culture. But I await the next chapter in her career in the hope that it will put my nagging doubts about the motives of the voting public to rest.
I have enjoyed watching Andrea's progress in the competition. Her folksy, melancholic, guitar-strumming, female-acoustic, singer-songwriter vibe is my favourite kind of music. But in a way I've been more interested in how the show's producers have dealt with her blindness. And I've been pleasantly surprised. In the clips which precede each singer's performance they have focused on Andrea's sense of humour, wit and independent spirit rather than her disability. They showed her at work, travelling with her white cane and chilling with friends and family. There was absolutely no talk of triumph or tragedy. The judges have been less careful in their choice of words. Their repeated use of adjectives like 'inspirational' and 'brave' verge on the patronising and speak more of their own disabling attitudes than of Andrea herself.
Last night I had mixed feelings when Andrea unexpectedly beat favourite Leah McFall to win the show. On the one hand I was of course delighted for her. Not only because this might be her way in to a notoriously shallow and judgemental business, but also because we are desperately in need of positive disabled role models. But even as I type those words I worry that by giving Andrea the responsibility of being a role-model for the visually impaired, I am celebrating her not for her voice, but for her disability. And this is exactly the opposite of what she wanted to achieve by being on the show in the first place.
I hope that Andrea's unexpected win was down to the fact that all those who love her voice voted for her. And also, perhaps, that Leah's fans were lulled into a false sense of security and thought her victory was so guaranteed that they didn't need to bother. But I worry, despite the production team's brilliant handling of Andrea's disability, that there were some people who voted for her out of pity, some people who felt sorry for the poor blind girl. If this is the case, and I fear it is, then attitudes to blindness, indeed to disability in general, have not changed as much as the success of the Paralympics led us to believe. As I prepare to leave for Paris to speak at the International Colloquium on the History of Blindness and the Blind, I am glad that Andrea has earned herself a place in the history both of blindness and of popular culture. But I await the next chapter in her career in the hope that it will put my nagging doubts about the motives of the voting public to rest.
Monday, 18 February 2013
Happy Birthday Blind Spot Blog!
When I created this blog a year ago I had no idea what an adventure it would be. It started as a place to chart my research into French representations of blindness, but quickly blossomed into a way of commenting on the place of blindness - and then disability - in modern society more generally: the posts on audio description, the Paralympics and Tina Nash continue to attract interest from around the world. Alongside these current-affairs-related posts, there are also posts on my own way of living with blindness. This blog has given me a place to work out what I think about using a white cane, the shape and size of my eyes and what reading in detail really means.
But in this birthday post, I'd like to look again at my original research project. I have been spending a lot of time in the past year at the Association Valentin Hauy in Paris. Their library contains a vast collection of literature in French either by or about the blind. By gradually reading all the nineteenth-century novels they possess, I am building up a picture of how nineteenth-century France saw blindness. At first I was disappointed by what I found. Novels by blind novelist Therese-Adele Husson seemed to confirm my fears that blindness would be seen as a pitiful state characterised by emotional, financial and intellectual deprivation. As this blog has shown, this is the image of blindness usually found throughout cultural representations, from Madame Bovary to contemporary advertising and children's fiction. But as I delved deeper into the world of the nineteenth-century French novel, I found some examples of novels where the blind protagonists are capable and likable role-models. In the published work which will be the eventual fruit of this research, I will be arguing that these novels - by relatively unknown writers like Berthet and Pont-Jest - embrace the 'personal non-tragedy' approach which twentieth-first-century Disability Studies is only just engaging with.
I hope that my research will bring these neglected works out of obscurity and encourage readers to think again about literary representations of blindness.
But in this birthday post, I'd like to look again at my original research project. I have been spending a lot of time in the past year at the Association Valentin Hauy in Paris. Their library contains a vast collection of literature in French either by or about the blind. By gradually reading all the nineteenth-century novels they possess, I am building up a picture of how nineteenth-century France saw blindness. At first I was disappointed by what I found. Novels by blind novelist Therese-Adele Husson seemed to confirm my fears that blindness would be seen as a pitiful state characterised by emotional, financial and intellectual deprivation. As this blog has shown, this is the image of blindness usually found throughout cultural representations, from Madame Bovary to contemporary advertising and children's fiction. But as I delved deeper into the world of the nineteenth-century French novel, I found some examples of novels where the blind protagonists are capable and likable role-models. In the published work which will be the eventual fruit of this research, I will be arguing that these novels - by relatively unknown writers like Berthet and Pont-Jest - embrace the 'personal non-tragedy' approach which twentieth-first-century Disability Studies is only just engaging with.
I hope that my research will bring these neglected works out of obscurity and encourage readers to think again about literary representations of blindness.
Sunday, 18 November 2012
Where Have All the Disabled People Gone?
I really miss the Paralympics. I used to love turning on the television and seeing all kinds of disabled people doing all kinds of impressive things. Disability was not just the new Normal, it was the new Cool. For those magical two weeks I was so proud to be seen out and about with my white cane. I looked at my non-disabled friends with an odd kind of pity: they suddenly seemed woefully unfashionable because their bodies were just so damn ordinary.
But the nation's enthusiasm for disability seems to have quickly waned. I was really hoping that the popularity of the Paralympics would lead to increased disability visibility on television. But it seems that the media is still obsessed with out-dated notions of the Normal.
Last night I went to see the majestic Francesca Martinez in her new stand-up show 'What the F*** is Normal?'. Inexplicably, I had only heard of Francesca earlier this year when she appeared on BBC Radio 4's 'News Quiz'. I was delighted and amazed to hear someone with a speech impediment on the radio. I instantly liked her witty and subversive take on current affairs. And I was pleased to hear Radio 4 fighting the nation's ingrained prejudices against difference by featuring a disabled comedian in one of its most popular programmes. Of course, my need to comment on this remarkable turn of events demonstrates how unusual it is. We still have a long long way to go before disability stops being marginalised.
If Francesca Martinez is funny enough to appear on the News Quiz (and she is), why have I not seen her on one of the BBC's many panel shows? Last night she suggested that the BBC thinks that she is too frightening to appear on TV. She might scare away the viewers, apparently. Now, what the BBC means by this is not that Francesca herself is frightening (she isn't), but that disability is frightening. And why is disability frightening? Because people do not understand it. And why do people not understand it? Because they have never been exposed to it: most people have never met a physically disabled person, much less had a conversation with them. So, if we follow the BBC's own logic, the only way to get Francesca on TV is to expose more people to disability. And a sure fire way of exposing more people to disability is to get Francesca on TV.
The Paralympics made disability visible. Now the nation's broadcasters have a responsibility to enhance that visibility. It is only by seeking out disabled comedians, presenters, newscasters and writers that they will help position disability firmly in the mainstream.
But the nation's enthusiasm for disability seems to have quickly waned. I was really hoping that the popularity of the Paralympics would lead to increased disability visibility on television. But it seems that the media is still obsessed with out-dated notions of the Normal.
Last night I went to see the majestic Francesca Martinez in her new stand-up show 'What the F*** is Normal?'. Inexplicably, I had only heard of Francesca earlier this year when she appeared on BBC Radio 4's 'News Quiz'. I was delighted and amazed to hear someone with a speech impediment on the radio. I instantly liked her witty and subversive take on current affairs. And I was pleased to hear Radio 4 fighting the nation's ingrained prejudices against difference by featuring a disabled comedian in one of its most popular programmes. Of course, my need to comment on this remarkable turn of events demonstrates how unusual it is. We still have a long long way to go before disability stops being marginalised.
If Francesca Martinez is funny enough to appear on the News Quiz (and she is), why have I not seen her on one of the BBC's many panel shows? Last night she suggested that the BBC thinks that she is too frightening to appear on TV. She might scare away the viewers, apparently. Now, what the BBC means by this is not that Francesca herself is frightening (she isn't), but that disability is frightening. And why is disability frightening? Because people do not understand it. And why do people not understand it? Because they have never been exposed to it: most people have never met a physically disabled person, much less had a conversation with them. So, if we follow the BBC's own logic, the only way to get Francesca on TV is to expose more people to disability. And a sure fire way of exposing more people to disability is to get Francesca on TV.
The Paralympics made disability visible. Now the nation's broadcasters have a responsibility to enhance that visibility. It is only by seeking out disabled comedians, presenters, newscasters and writers that they will help position disability firmly in the mainstream.
Wednesday, 12 September 2012
Superhumans at the Wellcome Collection
Lord Sebastian Coe was right when he said that the success of the London 2012 Paralympic Games means 'we will never think of disability the same way'. Outmoded notions of 'normality', 'beauty' and 'perfection' have been shattered, or at least called into question, by the sheer diversity of the elite bodies competing during the Games.
The controversy over the 'Cheetah' blades used by T 44 sprinters Pistorius and Oliveira at the Paralympics brought the issue of 'normality' to prime-time television. The prosthetic running legs used by these athletes are designed for their optimum performance. Unlike early prosthetics - such as those produced for the Thalidomide children in the sixties - Pistorius's legs do not try to blend in or 'pass' as actual legs. They privilege functionality over 'normality', announcing rather than hiding Pistorius's difference from the 'norm'. As such they force us to question why we hold the 'norm' in such high regard. Why should disabled people feel compelled to hide their differences behind artificial replicas of a perfect body part? Why shouldn't a children's television presenter have one arm? Why would contact lenses be used for cosmetic reasons to hide a deformed eye?
The Superhuman show at the Wellcome Collection demonstrates that human beings (both able-bodied and disabled) have been enhancing their bodies for thousands of years. In a provocative exhibition which includes a bronze statue of Icarus, an iphone, packs of Viagra, false teeth, eyes and noses, films about cosmetic surgery and details of how Thalidomide children refused clunky prosthetics in favour of their stumps, we are asked to rethink the ethics of enhancement and the reasons why we feel the need to strive towards a bodily perfection which rarely, if ever, exists in nature.
Superhuman is on at the Wellcome Collection, 183 Euston Road, London until 16 October 2012.
Oscar Pistorius's Blades
Shaun Botterill, Getty Images
The Superhuman show at the Wellcome Collection demonstrates that human beings (both able-bodied and disabled) have been enhancing their bodies for thousands of years. In a provocative exhibition which includes a bronze statue of Icarus, an iphone, packs of Viagra, false teeth, eyes and noses, films about cosmetic surgery and details of how Thalidomide children refused clunky prosthetics in favour of their stumps, we are asked to rethink the ethics of enhancement and the reasons why we feel the need to strive towards a bodily perfection which rarely, if ever, exists in nature.
Superhuman is on at the Wellcome Collection, 183 Euston Road, London until 16 October 2012.
Thursday, 6 September 2012
La Ligne Droite
Régis Wargnier's 2011 film La Ligne droite is a thoughtful and sensitive portrayal of how young athlete Yannick (Cyril Descours) learns to run with a guide after losing his sight in a car accident.
It is extremely rare to find positive responses to blindness in film. As my comments on Amélie and Les Amants du Pont Neuf demonstrate, blind characters are most often portrayed as victims to be pitied, looked-after and eventually saved.
In this film, Yannick's over-protective mother embodies the patronising attitude illustrated in Jeunet's and Carax's depictions. She treats Yannick like a sick child, denying him any autonomy and refusing to let him take responsibility for his own actions. More despicably still, she uses his blindness to trick him into unknowingly becoming complicit in her kindnesses: in one scene she lies about the dice he has thrown so that he can win the game they are playing; in another she secretly pays a prostitute to seduce him. Wargnier's depiction of these duplicitous actions offers us an extremely well-observed account of how those who do not understand disability treat the disabled. Yannick's mother means well and thinks she is acting kindly. But her behaviour is in danger of imprisoning Yannick in a muted world of caution and care.
Unlike Carax and Jeunet, Wargnier embeds a critique of this attitude in the film - indeed it is this, even more than the exhilirating race scenes (filmed at an actual Diamond League meet at the Stade de France) that makes the film so compelling. Yannick's encounter with runner Leila (Rachida Brakni) signals the beginning of his liberation from his overbearing mother. It also marks the point where the viewer begins to understand that pity and over-protection are not the most helpful reactions to blindness. It is no coincidence that Leila has just come out of prison: this is a film about liberation. We, like Yannick, spend the film learning how to break free from the negative images of blindness which are still commonly found in both fiction and reality.
La Ligne droite was shown by the Institut français de Londres as part of their Beyond the Body season timed to coincide with the London 2012 Paralympic Games. My thanks go to the Institut français for inviting me to this special screening and giving me the chance to question Cyril Descours (and meet the French Paralympic Judo team).
Monday, 3 September 2012
My Perfect Day at the Paralympics
Waiting for the athletics to start at the Olympic Stadium
The fun started as soon as we got off the Jubilee Line in Stratford. The crowds pouring into the Olympic Park were good-natured and exuberant and we were soon captivated by the atmosphere. The boys especially were made really welcome: their cuddly GB Mandervilles (see above) were petted by volunteer after volunteer and they loved high-fiving the giant pointy fingers directing us into the stadium. My white cane and I don't usually like crowds but I found navigation relatively easy thanks to the numbers of helpful volunteers and the mindfulness of other spectators.
It felt both comforting and liberating to be in a crowd made up of a healthy mix of disabled and non-disabled sports fans. Usually my cane attracts stares and sideways glances but here I blended in so much better than usual. It felt great to be carrying a cane and yet not be the centre of attention. I have never felt prouder to be using a white cane than during the Paralympics.
So why was it such an amazing day? Here are my top 10 moments (in roughly chronological order):
- Cheering on Team GB's Richard Whitehead to Gold in the T42 200m final and then singing our hearts out at the Victory Ceremony. I momentarily lost my voice afterwards!
- Wishing I could run as fast as the super speedy blind runners and their guides in the women's T11 200m and T12 100m heats.
- Chilling with friends, cider and live music at the Bandstand
- Meeting Manderville the Paralympic Mascot
- Eating yummy food from around the world including fish, chips and mushy peas, sushi, thai green curry, mango and melon salad and ice-cream.
- Shouting with joy at the Big Screen in Park Live as Ellie Simmonds won her Gold in the S6 Women's 400m freestyle.
- Dancing the Macarena during 'Fan Time' at the Copper Box.
- Being initially mystified and then quickly enthralled by fast-moving Goalball: the women's match between Denmark and Finland was especially thrilling.
- Watching the Olympic Stadium turn all the colours of the rainbow as night fell.
- Reading the water-words created by Julius Propp's bit.fall art installation under the Stratford Walk bridge on the way home.
Thursday, 30 August 2012
The Paralympic Opening Ceremony (both good and bad)
Something changed last night. It became cool to be disabled.
A large-scale reproduction of Marc Quinn's sculpture 'Alison Lapper Pregnant'
(from BBC Website)
The Opening Ceremony of the 2012 Paralympic Games was a powerfully moving celebration of the human body in all its forms. It used music, technology and a re-writing of Shakespeare's Tempest to dare anyone who thinks disability is about tragedy, pity and self-loathing to 'be curious' and embrace the differences which make us who we are. A multimedia evocation of the complicated multiplicity of the universe, represented by the iconic figure of Stephen Hawkin, called for a radical rethinking of the way disability is represented and understood. It used the theme of 'Enlightenment' to demand a more enlightened approach to disability, an approach which does away with outmoded notions of beauty, perfection and wholeness.
British physicist, Professor Stephen Hawking speaking
at the opening ceremony
Lefteris Pitarakis/AP
Some of the performers encountered on stage were startling at first sight. The media's obsession with perfection has left us unused to wheelchair dancers or limbless bodies. But the power of the ceremony lay precisely in the way that this initial shock was transformed not into horror, but into wonder and pride. There was a real danger that this ceremony might become a kind of twenty-first century freakshow, a parade of extraordinary bodies to be stared at from a distance. Instead it was a joyous celebration of the power of disability.
The Paralympic flame is carried by Royal Marine Joe Townsend
into the stadium on a zip wire
Scott Heavey/Getty Images
Yet despite its celebration of the differences which make up the world, the ceremony still emphasised the centrality of sight to our understanding of it. Miranda was told to look, to read, to see. The giant eye, the lack of braille reading during the book scenes and even the theme of Enlightenment itself all suggested that a consideration of blindness was oddly absent from proceedings.
It feels churlish criticising an event which has undoubtedly done more for disability awareness both on and off the sportsfield than any other. But these odd incongruities remind us of the hold the sense of sight has over us. Most people cannot even conceive of a world without it.
I have had my doubts about the ethics of holding a separate Paralympic Games but after last night's ceremony (and my quibbles notwithstanding) I am convinced that Paralympic Sport deserves both its own Games and its own Opening Ceremony. This did not feel like a second-best, or second-rate echo of the Olympic Opening Ceremony. It is the second, and most important, act in a drama which has captivated London and the World.
Tuesday, 10 July 2012
How not to welcome the Olympic Flame
Torchbearer 133 Malcolm Fretter carrying the Olympic Flame on the Torch Relay leg through Oxford. Credit: Danny Lawson/LOCOG/PA Wire
Yesterday I took my boy, now an exuberant seven-year-old, to greet the Olympic Flame as it arrived in Oxford. We cheered and clapped as it reached the stage in South Park. But this truly once-in-a-lifetime moment was spoilt for me even before I managed to catch a glimpse of the flame. It wasn't the mass of promotional material for a soft drinks company, a bank and a mobile phone manufacturer that spoiled it (although that certainly did not help), it was one sentence of the welcome speech delivered by the Leader of Oxford City Council just before the flame arrived.
The torch was carried into South Park by sports coach Malcolm Fretter. As he introduced him, Bob Price said something along the lines of, 'Malcolm is in a wheelchair, but has made a huge contribution to sport in Wantage'. The problem with this sentence is the word 'but'. It seems such a small and insignificant word. Yet it conveys a deeply troubling message. The assumption behind this sentnece is that Malcolm is an inspirational coach and community leader because he does his work from his wheelchair. Every day he struggles to overcome the adversity that is his disability, every day he fights, and wins, a battle against his impaired body.
This assumption posits disability as something negative which has to be overcome, triumphed over, defeated. It sets up a hierarchy between the able-bodied and the disabled in which the disabled are second-class, always struggling to do things that the able-bodied take for granted. It implies that we would be better off without disability altogether. It suggests that disabled people who manage to live a 'normal' life are heroes who should be celebrated for their bravery and tenacity.
I have absolutely no doubt that Malcolm has done great work in his community. And I'm sure that being in a wheelchair must be annoying, frustrating and inconvenient at times. I have no wish to denigrate him or his achievements. What I object to is the persistent assumption, by most people, that disability is a hardship, something that we would be better off without. How do you think that makes the permanently disabled feel? Every time someone makes this kind of assumption, especially in public, in front of a 20,000 strong crowd, the negative image that disability has is strengthened. And the disabled become less integrated, more marginalised.
What if we looked again at disability? How might seeing disability in a positive light be better for both the disabled and the able-bodied? It would remind us that bodies come in all shapes and sizes. It would show us that no-one is perfect: some people's imperfections are more visible than others, but everyone has a weakness. And that is fine. It would allow everyone to be happy with their own body, valuing rather than either hating or denying its particular limitations. And it would remind us that surface appearance can be deceptive, that our most interesting and significant characteristics aren't always visible to the naked eye.
I am taking my seven-year-old boy to the Paralympics in September. I want to try and counter the negative images of disability that he is constantly bombarded with despite my very best efforts. Perhaps Bob Price should try and get hold of some tickets. I hear they haven't quite sold out yet.
** UPDATE **
I sent Councillor Bob Price a link to my blog and a letter objecting to his choice of words. I received the following reply which he has given me permission to post on this blog. I post it unchanged and without comment:
Dear Dr Thompson
I am truly sorry if my use of that particular construction has given rise in your, or anyone's mind, to that negative interpretation.
It was not a carefully constructed speech, having been asked to do it only two hours earlier. And in the two minutes max that was allotted I was seeking to to hold up Mr Fetter as one of the 8000 'local heroes' ,as someone who had continued to work very extensively with sports and community groups despite the limitations deriving from his illness.The 'but' was intended to denote admiration and worth.
Thank you for your consideration in drawing this to my attention. I will be more careful in future.
Good wishes
Councillor Bob Price
Hinksey Park Ward
Leader of the Council
Sunday, 25 March 2012
The Paralympic Problem
Almost everyone I know applied for (and mostly failed to get, but that is a different story...) tickets for the London 2012 Olympics. But I am the only person I know who applied for tickets for the London 2012 Paralympics. On Saturday September 1st I am taking my family to see athletics, 5-a-side football, table tennis and wheelchair basketball at the Olympic Park in Stratford. I am looking forward to watching elite sportspeople compete at the highest levels. I am also looking forward to showing my children that disability is not a barrier to sporting achievement, and that the human body is an incredibly beautiful machine in all its forms.. But I am not looking forward to the moment when they ask me why the Paralympics is not as popular or important as the Olympics. Why, in Trafalgar Square, is the clock counting down to the Paralympics a little bit less impressive than the one counting down to the Olympics? Why will there be not quite as much coverage of the Paralympics on television? Why are their schoolmates unimpressed by the news that Raffy and Zak are going to see paralympic athletics?
I am faced with a problem. I love the idea of the Paralympics: there is no doubt that it promotes disability awareness and gives athletes who could not otherwise the opportunity to compete in an elite sporting environment. But is the rigid segregation between able-bodied and disabled helpful here? I am worried that having an overtly separate sporting event encourages the general public to see the Paralympics (and thus its athletes and then disabled people generally) as second-best sportspeople and second-class citizens. The first incarnation of the Paralympic Games was the International Wheelchair Games which took place at Stoke Manderville in 1948 to coincide with the 1948 London Olympics. Now that the Paralympics has become an established part of the Olympic calendar, perhaps it is time, in this year when the Olympics and the Paralympics return to Britain, to rethink their relationship with each other.
Why not run the Olympic and Paralympic events alongside each other, on the same day and in front of the same crowd? Better yet, why not let Olympic and Paralympic sportspeople compete together? South African 400m runner Oscar Pistorius has qualified (some say controversially) for a place in the 2012 Olympics. What about encouraging others to do the same? What would basketball look like if it was played by a mixture of able-bodied and wheelchair athletes? How would football change if blind and sighted players were on the pitch together? Or, why not blindfold ALL the players and see what would happen then?
**UPDATE** 28th Agusut 2012: on the eve of the Paralympics Opening Ceremony, these comments by Pistorius illustrate the changing relationship between the Olympics and the Paralympics.
Perhaps one of the reasons that the general public do not seem to take the Paralympics seriously, is a perception that it must be easier to qualify as a Paralympic athlete than an Olympic one. Unfortunately my only direct experience of disabled sport bears this preconception out. When I was 13 I was quite a fast runner. I wasn't good enough to compete for the school but I could do a pretty respectable 100m. Despite being only above average at running in school, I was deemed good enough to qualify for and compete in a nationwide Disabled Games at Stoke Manderville. I remember that I was the only person competing in my particular category, and that even though I did nothing like my fastest time, I still won a gold medal. I felt odd about this situation at the time and now I think I know why. I was a good athlete, but not a great one. I didn't deserve this medal. Had I not been registered blind, I certainly would not have won it. I think the powers-that-be were taking over-compensation a little bit too far by rewarding me in this way. Perhaps the Paralympic games would be taken more seriously if its selection criteria were more demanding. I would rather come last in a race with other able-bodied athletes than first in a race that I am the only one running.
I recently heard about a young blind athlete who is competing against her able-bodied peers with her guide dog. I'm sure that if she were running in events for the blind, Sami Stoner would win all the time. But this article suggests that it makes much more sense to see Sami as a runner who happens to have a disability, rather than as a disabled runner.
Annoyingly, this article occasionally falls into the trap of negativising disability. By saying: 'Stone is legally blind but competes...' and 'approaching life with uncommon verve despite her disability...', the writer suggests that her blindness is a hindrance to be got over or struggled against. Surely Sami is good enough to compete for her school because she has the stamina and discipline of a cross-country runner. Probably her uncommon verve comes from her personality, her upbringing and her parents' genes. But despite its flaws, this article is important because it gives a vision of what an Olympic race could look like. I hope I can get tickets for the Olympics the year that blind athletes with guide dogs first run alongside their sighted peers.
With thanks to Michael Gratzke for telling me about Sami.
I am faced with a problem. I love the idea of the Paralympics: there is no doubt that it promotes disability awareness and gives athletes who could not otherwise the opportunity to compete in an elite sporting environment. But is the rigid segregation between able-bodied and disabled helpful here? I am worried that having an overtly separate sporting event encourages the general public to see the Paralympics (and thus its athletes and then disabled people generally) as second-best sportspeople and second-class citizens. The first incarnation of the Paralympic Games was the International Wheelchair Games which took place at Stoke Manderville in 1948 to coincide with the 1948 London Olympics. Now that the Paralympics has become an established part of the Olympic calendar, perhaps it is time, in this year when the Olympics and the Paralympics return to Britain, to rethink their relationship with each other.
Why not run the Olympic and Paralympic events alongside each other, on the same day and in front of the same crowd? Better yet, why not let Olympic and Paralympic sportspeople compete together? South African 400m runner Oscar Pistorius has qualified (some say controversially) for a place in the 2012 Olympics. What about encouraging others to do the same? What would basketball look like if it was played by a mixture of able-bodied and wheelchair athletes? How would football change if blind and sighted players were on the pitch together? Or, why not blindfold ALL the players and see what would happen then?
**UPDATE** 28th Agusut 2012: on the eve of the Paralympics Opening Ceremony, these comments by Pistorius illustrate the changing relationship between the Olympics and the Paralympics.
Perhaps one of the reasons that the general public do not seem to take the Paralympics seriously, is a perception that it must be easier to qualify as a Paralympic athlete than an Olympic one. Unfortunately my only direct experience of disabled sport bears this preconception out. When I was 13 I was quite a fast runner. I wasn't good enough to compete for the school but I could do a pretty respectable 100m. Despite being only above average at running in school, I was deemed good enough to qualify for and compete in a nationwide Disabled Games at Stoke Manderville. I remember that I was the only person competing in my particular category, and that even though I did nothing like my fastest time, I still won a gold medal. I felt odd about this situation at the time and now I think I know why. I was a good athlete, but not a great one. I didn't deserve this medal. Had I not been registered blind, I certainly would not have won it. I think the powers-that-be were taking over-compensation a little bit too far by rewarding me in this way. Perhaps the Paralympic games would be taken more seriously if its selection criteria were more demanding. I would rather come last in a race with other able-bodied athletes than first in a race that I am the only one running.
I recently heard about a young blind athlete who is competing against her able-bodied peers with her guide dog. I'm sure that if she were running in events for the blind, Sami Stoner would win all the time. But this article suggests that it makes much more sense to see Sami as a runner who happens to have a disability, rather than as a disabled runner.
Annoyingly, this article occasionally falls into the trap of negativising disability. By saying: 'Stone is legally blind but competes...' and 'approaching life with uncommon verve despite her disability...', the writer suggests that her blindness is a hindrance to be got over or struggled against. Surely Sami is good enough to compete for her school because she has the stamina and discipline of a cross-country runner. Probably her uncommon verve comes from her personality, her upbringing and her parents' genes. But despite its flaws, this article is important because it gives a vision of what an Olympic race could look like. I hope I can get tickets for the Olympics the year that blind athletes with guide dogs first run alongside their sighted peers.
With thanks to Michael Gratzke for telling me about Sami.
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